Looks so real !

  • LuigiMaoFrance@lemmy.ml
    link
    fedilink
    arrow-up
    12
    arrow-down
    2
    ·
    19 hours ago

    We don’t know how consciousness arises, and digital neural networks seem like decent enough approximations of their biological counterparts to warrant caution. There are huge economic and ethical incentives to deny consciousness in non-humans. We do the same with animals to justify murdering them for our personal benefit.
    We cannot know who or what possesses consciousness. We struggle to even define it.

    • UnderpantsWeevil@lemmy.world
      link
      fedilink
      English
      arrow-up
      6
      ·
      17 hours ago

      digital neural networks seem like decent enough approximations of their biological counterparts to warrant caution

      No they don’t. Digital networks don’t act in any way like a electro-chemical meat wad programmed by DNA.

      Might as well call a helicopter a hummingbird and insist they could both lay eggs.

      We cannot know who or what possesses consciousness.

      That’s sophism. You’re functionally asserting that we can’t tell the difference between someone who is alive and someone who is dead

      • yermaw@sh.itjust.works
        link
        fedilink
        arrow-up
        3
        ·
        10 hours ago

        I dont think we can currently prove that anyone other than ourselves are even conscious. As far as I know I’m the only one. The people around me look and act and appear conscious, but I’ll never know.

        • UnderpantsWeevil@lemmy.world
          link
          fedilink
          English
          arrow-up
          1
          ·
          57 minutes ago

          I dont think we can currently prove that anyone other than ourselves are even conscious.

          You have to define consciousness before you can prove it. I might argue that our definition of consciousness is fuzzy. But not so fuzzy that “a human is conscious and a rock is not” is up for serious debate.

          The people around me look and act and appear conscious, but I’ll never know.

          You’re describing Philosophical Zombies. And the broad answer to the question of “How do I know I’m not just talking to a zombie?” boils down to “You have to treat others as you would expect to be treated and give them the benefit of the doubt.”

          Mere ignorance is not evidence of a thing. And when you have an abundance of evidence to the contrary (these other individuals who behave and interact with me as I do, thus signaling all the indications of the consciousness I know I possess) defaulting to the negative assertion because you don’t feel convinced isn’t skeptical inquiry, its cynical denialism.

          The catch with AI is that we have ample evidence to refute the claims of consciousness. So a teletype machine that replicates human interactions can be refuted as “conscious” on the grounds that its a big box full of wires and digital instructions which you know in advance was designed to create the illusion of humanity.

          • yermaw@sh.itjust.works
            link
            fedilink
            arrow-up
            1
            ·
            48 minutes ago

            My point was more “if we cant even prove that each other are sentient, how can we possibly prove that a computer cant be?”.

            • UnderpantsWeevil@lemmy.world
              link
              fedilink
              English
              arrow-up
              1
              ·
              41 minutes ago

              If you can’t find ample evidence of human sentience then you either aren’t looking or are deliberately misreading the definition of the term.

              If you can’t find ample evidence that computers aren’t sentient, same goes.

              You can definitely put blinders on and set yourself up to be fooled, one way or another. But there’s a huge difference between “unassailable proof” and “ample convincing data”.

        • gedhrel@lemmy.world
          link
          fedilink
          arrow-up
          2
          ·
          9 hours ago

          Really? I know. So either you’re using that word wrong or your first principles are lacking.

  • bss03@infosec.pub
    link
    fedilink
    arrow-up
    3
    ·
    17 hours ago
    Clair Obscur: Expedition 33

    Clair Obscur: Expedition to meet the Dessandre Family

  • HazardousBanjo@lemmy.world
    link
    fedilink
    arrow-up
    2
    ·
    16 hours ago

    I think you’d have less dumb ass average Joes cumming over AI if they could understand that regardless as to whether or not the AI wave crashes and burns, the CEOs who’ve pushed for it won’t feel the effects of the crash.

  • bampop@lemmy.world
    link
    fedilink
    arrow-up
    8
    ·
    1 day ago

    People used to talk about the idea of uploading your consciousness to a computer to achieve immortality. But nowadays I don’t think anyone would trust it. You could tell me my consciousness was uploaded and show me a version of me that was indistinguishable from myself in every way, but I still wouldn’t believe it experiences or feels anything as I do, even though it claims to do so. Especially if it’s based on an LLM, since they are superficial imitations by design.

    • yermaw@sh.itjust.works
      link
      fedilink
      arrow-up
      4
      ·
      10 hours ago

      Also even if it does experience and feel and has awareness and all that jazz, why do I want that? The I that is me is still going to face The Reaper, which is the only real reason to want immortality.

    • UnderpantsWeevil@lemmy.world
      link
      fedilink
      English
      arrow-up
      2
      ·
      16 hours ago

      You could tell me my consciousness was uploaded and show me a version of me that was indistinguishable from myself in every way

      I just don’t think this is a problem in the current stage of technological development. Modern AI is a cute little magic act, but humans (collectively) are very good at piercing the veil and then spreading around the discrepancies they’ve discovered.

      You might be fooled for a little while, but eventually your curious monkey brain would start poking around the edges and exposing the flaws. At this point, it would not be a question of whether you can continue to be fooled, but whether you strategically ignore the flaws to preserve the illusion or tear the machine apart in disgust.

      I still wouldn’t believe it experiences or feels anything as I do, even though it claims to do so

      People have submitted to less. They’ve worshipped statues and paintings and trees and even big rocks, attributing consciousness to all of them.

      But Animism is a real escoteric faith. You believe it despite the evidence in front of you, not because of it.

      I’m putting my money down on a future where large groups of people believe AIs are more than just human, they’re magical angels and demons.

      • bampop@lemmy.world
        link
        fedilink
        arrow-up
        1
        ·
        edit-2
        8 hours ago

        I just don’t think this is a problem in the current stage of technological development. Modern AI is a cute little magic act, but humans (collectively) are very good at piercing the veil and then spreading around the discrepancies they’ve discovered.

        In its current stage, no. But it’s come a long way in a short time, and I don’t think we’re so far from having machines that pass the Turing test 100%. But rather than being a proof of consciousness, all this really shows is that you can’t judge consciousness from the outside looking in. We know it’s a big illusion just because its entire development has been focused on building that illusion. When it says it feels something, or cares deeply about something, it’s saying that because that’s the kind of thing a human would say.

        Because all the development has been focused on fakery rather than understanding and replicating consciousness, we’re close to the point where we can have a fake consciousness that would fool anyone. It’s a worrying prospect, and not just because I won’t become immortal by having a machine imitate my behaviour. There’s bad actors working to exploit this situation. Elon Musk’s attempts to turn Grok into his own personally controlled overseer of truth and narrative seem to backfire in the most comical ways, but that’s teething troubles, and in time this will turn into a very subtle and pervasive problem for humankind. The intrinsic fakeness of it is a concerning aspect. It’s like we’re getting a puppet show version of what AI could have been.

        • UnderpantsWeevil@lemmy.world
          link
          fedilink
          English
          arrow-up
          1
          ·
          18 minutes ago

          I don’t think we’re so far from having machines that pass the Turing test 100%.

          The Turing test isn’t solved with technology, its solved with participants who are easier to fool or more sympathetic to computer output as humanly legible. In the end, it can boil down to social conventions far more than actual computing capacity.

          Per the old Inglorious Bastards gag

          You can fail the Turing Test not because you’re a computer but because you’re a British computer.

          Because all the development has been focused on fakery rather than understanding and replicating consciousness, we’re close to the point where we can have a fake consciousness that would fool anyone.

          We’ve ingested a bunch of early 21st century digital markers for English language Western oriented human speech and replicated those patterns. But human behavior isn’t limited to Americans shitposting on Reddit. Neither is American culture a static construct. As the spread between the median user and the median simulated user in the computer dataset diverges, the differences become more obvious.

          Do we think the designers at OpenAI did a good enough job to keep catching up to the current zeitgeist?

  • Lightfire228@pawb.social
    link
    fedilink
    arrow-up
    3
    arrow-down
    1
    ·
    19 hours ago

    I suspect Turing Complete machines (all computers) are not capable of producing consciousness

    If that were the case, then theoretically a game of Magic the Gathering could experience consciousness (or similar physical systems that can emulate a Turing Machine)

    • nednobbins@lemmy.zip
      link
      fedilink
      arrow-up
      2
      ·
      18 hours ago

      Most modern languages are theoretically Turing complete but they all have finite memory. That also keeps human brains from being Turing complete. I’ve read a little about theories beyond Turing completeness, like quantum computers, but I’m not aware of anyone claiming that human brains are capable of that.

      A game of Magic could theoretically do any task a Turing machine could do but it would be really slow. Even if it could “think” it would likely take years to decide to do something as simple as farting.

    • finitebanjo@piefed.world
      link
      fedilink
      English
      arrow-up
      1
      ·
      15 hours ago

      Although, if a person knowing the context still acts confused when people complain about AI, its about as honest as somebody trying to solve for circumference with an apple pie.

  • MercuryGenisus@lemmy.world
    link
    fedilink
    arrow-up
    5
    arrow-down
    1
    ·
    2 days ago

    Remember when passing the Turing Test was like a big deal? And then it happened. And now we have things like this:

    Stanford researchers reported that ChatGPT passes the test; they found that ChatGPT-4 “passes a rigorous Turing test, diverging from average human behavior chiefly to be more cooperative”

    The best way to differentiate computers to people is we haven’t taught AI to be an asshole all the time. Maybe it’s a good thing they aren’t like us.

    • Sconrad122@lemmy.world
      link
      fedilink
      arrow-up
      5
      arrow-down
      2
      ·
      2 days ago

      Alternative way to phrase it, we don’t train humans to be ego-satiating brown nosers, we train them to be (often poor) judges of character. AI would be just as nice to David Duke as it is to you. Also, “they” is anthropomorphizing LLM AI much more than it deserves, it’s not even a single identity, let alone a set of multiple identities. It is a bundle of hallucinations, loosely tied together by suggestions and patterns taken from stolen data

      • Aeri@lemmy.world
        link
        fedilink
        arrow-up
        4
        ·
        1 day ago

        Sometimes. I feel like LLM technology and it’s relationship with humans is a symptom of how poorly we treat each other.

  • Thorry@feddit.org
    link
    fedilink
    arrow-up
    13
    arrow-down
    1
    ·
    2 days ago

    Ah but have you tried burning a few trillion dollars in front of the painting? That might make a difference!

  • nednobbins@lemmy.zip
    link
    fedilink
    arrow-up
    5
    arrow-down
    1
    ·
    2 days ago

    I can define “LLM”, “a painting”, and “alive”. Those definitions don’t require assumptions or gut feelings. We could easily come up with a set of questions and an answer key that will tell you if a particular thing is an LLM or a painting and whether or not it’s alive.

    I’m not aware of any such definition of conscious, nor am I aware of any universal tests of consciousness. Without that definition, it’s like Ebert claiming that, “Video games can never be art”.

    • khepri@lemmy.world
      link
      fedilink
      arrow-up
      2
      ·
      2 days ago

      Absolutely everything requires assumptions, even our most objective and “laws of the universe” type observations rely on sets of axioms or first principles that must simply be accepted as true-though-unprovable if we are going to get anyplace at all even in math and the hard sciences let alone philosophy or social sciences.

      • nednobbins@lemmy.zip
        link
        fedilink
        arrow-up
        2
        arrow-down
        1
        ·
        1 day ago

        Defining “consciousness” requires much more handwaving and many more assumptions than any of the other three. It requires so much that I claim it’s essentially an undefined term.

        With such a vague definition of what “consciousness” is, there’s no logical way to argue that an AI does or does not have it.

        • 2xar@lemmy.world
          link
          fedilink
          arrow-up
          1
          arrow-down
          1
          ·
          23 hours ago

          Your logic is critically flawed. By your logic you could argue that there is no “logical way to argue a human has consciousness”, because we don’t have a precise enough definition of consciousness. What you wrote is just “I’m 14 and this is deep” territory, not real logic.

          In reality, you CAN very easily decide whether AI is conscious or not, even if the exact limit of what you would call “consciousness” can be debated. You wanna know why? Because if you have a basic undersanding of how AI/LLM works, than you know, that in every possible, concievable aspect in regards with consciusness it is basically between your home PC and a plankton. None of which would anybody call conscious, by any definition. Therefore, no matter what vague definition you’d use, current AI/LLM defintiely does NOT have it. Not by a longshot. Maybe in a few decades it could get there. But current models are basically over-hyped thermostat control electronics.

          • nednobbins@lemmy.zip
            link
            fedilink
            arrow-up
            1
            arrow-down
            1
            ·
            edit-2
            22 hours ago

            I’m not talking about a precise definition of consciousness, I’m talking about a consistent one. Without a definition, you can’t argue that an AI, a human, a dog, or a squid has consciousness. You can proclaim it, but you can’t back it up.

            The problem is that I have more than a basic understanding of how an LLM works. I’ve written NNs from scratch and I know that we model perceptrons after neurons.

            Researchers know that there are differences between the two. We can generally eliminate any of those differences (and many research do exactly that). No researcher, scientist, or philosopher can tell you what critical property neurons may have that enable consciousness. Nobody actually knows and people who claim to know are just making stuff up.

            • 2xar@lemmy.world
              link
              fedilink
              arrow-up
              1
              arrow-down
              1
              ·
              18 hours ago

              I’m not talking about a precise definition of consciousness, I’m talking about a consistent one.

              Does not matter, any which way you try to spin it, any imprecise or “inconsistent” definition anybody would want to use, literally EVERYBODY with half a brain will agree that humans DO have consciousness and a rock does not. A squid could be arguable. But LLMs are just a mm above rocks, and lightyears below squids on the ladder towards consciousness.

              The problem is that I have more than a basic understanding of how an LLM works. I’ve written NNs from scratch and I know that we model perceptrons after neurons.

              Yea. The same way Bburago models real cars. They look somewhat similar, if you close one eye and squint the other and don’t know how far each of them are. But apart from looks, they have NOTHING in common and in NO way offer the same functionality. We don’t even know how many different types of neurons are, let alone be close to replicating each of their functions and operations:

              https://alleninstitute.org/news/why-is-the-human-brain-so-difficult-to-understand-we-asked-4-neuroscientists/

              So no, AI/LLMs are absolutely and categorically nowhere near where we could be lamenting about whether they would be conscious or not. Anyone questioning this is a victim of the Dunning-Kruger effect, by having zero clue about how complex brains and neurons are, and how basic, simple and function-lacking current NN technology is in comparison.

    • arendjr@programming.dev
      link
      fedilink
      arrow-up
      1
      arrow-down
      4
      ·
      2 days ago

      I think the reason we can’t define consciousness beyond intuitive or vague descriptions is because it exists outside the realm of physics and science altogether. This in itself makes some people very uncomfortable, because they don’t like thinking about or believing in things they cannot measure or control, but that doesn’t make it any less real.

      But yeah, given that an LLM is very much measurable and exists within the physical realm, it’s relatively easy to argue that such technology cannot achieve conscious capability.

      • nednobbins@lemmy.zip
        link
        fedilink
        arrow-up
        6
        ·
        1 day ago

        This definition of consciousness essentially says that humans have souls and machines don’t. It’s unsatisfying because it just kicks the definition question down the road.

        Saying that consciousness exists outside the realm of physics and science is a very strong statement. It claims that none of our normal analysis and measurement tools apply to it. That may be true, but if it is, how can anyone defend the claim that an AI does or does not have it?

        • arendjr@programming.dev
          link
          fedilink
          arrow-up
          1
          arrow-down
          3
          ·
          1 day ago

          This definition of consciousness essentially says that humans have souls and machines don’t.

          It does, yes. Fwiw, I don’t think it’s necessarily exclusive to humans though, animals and nature may play a role too.

          It’s unsatisfying because it just kicks the definition question down the road.

          Sure, but I have an entire philosophy set up to answer the other questions further down the road too 😂 That may still sound unsatisfying, but feel free to follow along: https://philosophyofbalance.com/

          It claims that none of our normal analysis and measurement tools apply to it.

          I believe that to be true, yes.

          That may be true, but if it is, how can anyone defend the claim that an AI does or does not have it?

          In my view, machines and AI can never create consciousness, although it’s not ruled out they can become vessels for it. But the consciousness comes from outside the perspective of the machines.

          • nednobbins@lemmy.zip
            link
            fedilink
            arrow-up
            2
            arrow-down
            1
            ·
            23 hours ago

            I think this is likely an unsurmountable point of difference.

            The problem is that once we eliminate measurability we can’t differentiate between reality and fantasy. We can imagine anything we want and believe in it.

            The Philosophy of Balance has “believe in the universal God” as its first core tenant. That makes it more like a religion than a philosophy.

            • arendjr@programming.dev
              link
              fedilink
              arrow-up
              2
              arrow-down
              1
              ·
              23 hours ago

              Yeah, I think I see where you’re coming from. It’s a fair point, and we need to be very careful not to loose sight of reality indeed.

              The idea of the Universal God is very tolerant towards “fantasy” so far as it exists in the minds of people, yet it also prescribes to align such belief with a scientific understanding. So the thing I’m trying to say is: believe what you want to believe, and so long as it’s a rational and tolerant belief, it’s fine. But it does explicitly recognise there are limits to what science can do for us, so it provides the idea of Universal God as kind of a North Star for those in search, but then it doesn’t really prescribe what this Universal God must look like. I don’t see it as a religious god, but more a path towards a belief in something beyond ourselves.

              In the book I also take effort to describe how this relates to Buddhism, Taoism, and Abrahamic religions, and attempt to show how they are all efforts to describe similar concepts, and whether we call this Nature, Tao, or God, doesn’t really matter in the end. So long as we don’t fall into nihilism and believe in something, I believe we can find common ground as a people.

              • nednobbins@lemmy.zip
                link
                fedilink
                arrow-up
                2
                ·
                22 hours ago

                I can understand a desire to find something beyond ourselves but I’m not driven by it.

                That’s exactly where Descartes lost me. I was with him on the whole “cogito ergo sum” thing but his insistence that his feelings of a higher being meant that it must exist in real form somewhere made no sense to me.

                • arendjr@programming.dev
                  link
                  fedilink
                  arrow-up
                  1
                  arrow-down
                  1
                  ·
                  22 hours ago

                  That’s fair too. I mean, feelings are real, but they are part of a subjective reality that’s not measurable from an objective perspective. But that alone is sufficient to say that science cannot answer all questions, because scientific measurements are inherently limited to objective reality.

                  Of course there are those that say there must be a single objective reality from which all subjective experiences can be explained, but that’s a huge assumption.

                  Personally, I think it’s also a dimensional thing. Reality extends beyond the dimensions of time and space, this much has already been scientifically proven. Unless you somehow believe there is a finite limit on the number of dimensions, there will always be dimensions beyond our grasp that we cannot measure or understand (yet).

                  And bringing it back to the discussion of LLMs, they are inherently limited to a 4-dimensional reality. If those dimensions are sufficient to create consciousness, my position would be that it’s a very limited form of consciousness.

      • very_well_lost@lemmy.world
        link
        fedilink
        English
        arrow-up
        2
        ·
        2 days ago

        I think the reason we can’t define consciousness beyond intuitive or vague descriptions is because it exists outside the realm of physics and science altogether. This in itself makes some people very uncomfortable, because they don’t like thinking about or believing in things they cannot measure or control, but that doesn’t make it any less real.

        I’ve always had the opposite take. I think that we’ll eventually discover that consciousness is so explainable within the realm of physics that our understanding of how it works will make people very uncomfortable… because it will completely invalidate all of the things we’ve always thought made us “special”, like a notion of free will.

        • LePoisson@lemmy.world
          link
          fedilink
          arrow-up
          2
          ·
          1 day ago

          If you haven’t watched it yet you’d probably enjoy Westworld - it plays a lot with that space and approaches some very interesting philosophy when it comes to human consciousness and what it means to even be a person.

        • nednobbins@lemmy.zip
          link
          fedilink
          arrow-up
          2
          ·
          1 day ago

          I don’t know if we’ll ever define consciousness or if we’ll ever discover what it is.

          My central claim is that if we don’t do that we can’t convincingly claim that an AI is or is not conscious. We can conjecture about it either way and either guess may be right, but we won’t be able to move past guesses.

          • very_well_lost@lemmy.world
            link
            fedilink
            English
            arrow-up
            1
            ·
            1 day ago

            I’m sorry, but that article just isn’t very compelling. They seem to be framing the question of “is there free will” as a sort of Pascal’s Wager, which is, umm… certainly a strange choice, and one that doesn’t really justify itself in the end.

            The author also makes a few false assertions and just generally seems to misunderstand what the debate over free will is even about.

  • Jhex@lemmy.world
    link
    fedilink
    arrow-up
    5
    ·
    2 days ago

    The example I gave my wife was “expecting General AI from the current LLM models, is like teaching a dog to roll over and expecting that, with a year of intense training, the dog will graduate from law school”